There once was a little boy who had a bad temper. His father gave him a bag of nails and told him that every time he lost his temper, he must hammer a nail into the fence. The first day, the boy had driven 37 nails into the fence. Over the next few weeks, as he learned to control his anger, the number of nails hammered daily, gradually became fewer. He discovered it was easier to hold his temper than to drive those nails into the fence. Finally, the day came when the boy didn’t lose his temper at all. He told his father about it and the father suggested that the boy now pull out one nail for each day that he was able to hold his temper.
Days passed and the young boy was finally able to tell his father that all the nails were gone. The father took his son by the hand and led him to the fence. He said, “You have done well, my son, but look at the holes in the fence. The fence will never be the same. When you say things in anger, they have a scar just like these.” You can put knife in a man and draw it out. It won’t matter how many times you say I’m sorry, the wound will always be there.
The Speaking Tree, Page: 06, 1, May, 2011
Don’t be stupid and get drawn into a war with your own self, warns OSHO
1. No one is divided; every one of us is one harmonious whole. There is just one camp, and that is you
2. Conflicts are created so that one part of you begins to fight with the other. Isn’t that stupid?
3. The body is an illusion; beyond matter is pure energy. Realise inner reality; become conscious
The past has created a constant civil war in every human being. The strategy that has been used is to divide you into two enemy camps: Zorba and the Buddha, the materialist and the spiritualist.
You are not divided in reality, for you are a harmonious whole. But the conditioning in your mind is that you are not whole; you have to fight against your body. If you want to be a spiritual being, the body has to be conquered, defeated, destroyed and tortured in every possible way.
This has been the accepted ideology all over the world. In different cultures, different religions, the formulations may be different, but the basic rule is the same: divide man, create a conflict in him so one part starts feeling higher, becomes holy, and starts condemning the other part as the sinner.
The trouble is that you are one; there is no way to divide you. Every division is going to create misery in you. Up to now, humanity has lived in a schizophrenic (depression) way. Everyone has been cut into pieces, fragments. Your religions, philosophies and ideologies have not been healing processes; they have been the root causes of inner conflict and war.
Soul Versus Body
The west chose to go with Zorba. There was no other way to remain sane — one part had to be completely destroyed, forgotten. The West denied the inner reality of man, his consciousness: man is only a body, there is no soul.
Eat, drink and be merry is the only religion. This was simply a way to find some peace of mind, to get out of the conflict, to come to a decision and a conclusion — by accepting that you are one: just matter, just body.
The East has chosen the other way: you are the soul and the body is an illusion. Matter does not exist, the world is made of the same stuff as dreams are made of, so don’t be bothered about it…. It’s not worth taking note of. On the surface, it seems that East and West are doing different things, but they are not. Essentially, they are trying to find a rational way to be one. To be two, means a constant disease, a conflict.
East And West
Why have East and West chosen differently? The Eastern mind, in search of a unitary being, tried to find out all about inner consciousness. Why call the body illusory? To us the body seems real, and consciousness is just a word. The natural tendency will be to decide in favour of the body, because the body is there; consciousness you have to search for; you have to go into an inner pilgrimage.
People like Gautama Buddha and Mahavira were sincere. Their sincerity was so clear, their presence was so impressive, their words were authoritative. It was impossible to deny. These people were their own argument, their own validity. They were so peaceful and joyful, relaxed and fearless. Certainly, they had found a source within themselves. You cannot just deny it without giving to search. Unless you find that there is no consciousness; you cannot deny it.
We had people so fragrant…. The fragrance was so much that the East tried to look inside, and found taht the soul is far more real. The body is just an appearance. Modern science has come to the same conclusion — that matter is illusory, that matter does not exist, it only appears — from a very different route. They have found, as they reach deeper into matter, that it is less and less substantial. At a point after the atom there is no matter at all. There are only electrons, which are particles of electricity — which is not matter but energy.
The East moved inwards and found that the body, mater, is relatively non-substantial; the ultimate reality belongs to consciousness. In the East there has been at least ten thousand years of a constant, consistent search into the inner reality of man… all the genius fo the East has been devoted to it.
Beyond Enlightement, Osho International Foundation.
The Speaking Tree, Page No: 04, 3rd, April, 2011
Every object in this universie is endowed with four characterstics — dharma, karma, prema and gyana. Of these, karma is the most talked about and the most misunderstood. The Bhagavad Gita says ‘Gahna Karmanyo Gathi‘, which means unfathomable are the ways of karma and yet it seems to be the only logic to explain this whole creation, its existence and the cycle of life and death.
Karma is beyond all logic and reasoning. The more you understand it, the more amazed you are. It causes people to be together or separate. It causes some to be weak and some to be strong. It makes some rich and others pooor. The literal meaning of karma is ‘action’. There are three types of karma — prarabha, sanchita and agami. The first is the latent karma which is karma as an impression or seed of action. The second is karma as an action, and the third is karma as a result.
Prarabha means ‘begun’; the action that is already manifesting and that is yielding its effect right now. You cannot avoid it or change it, as it is already happening. Sanchita is the gathered up or piled up karma, It is latent or manifested in the form of a tendency or impression in the mind. Sanchita karma can be burned off by spiritual practices before it manifests. Agami karma is the future karma of the action; that which has not yet come and which will take effect in the future. If you commit a crime, you may not get caught today, but will live with the possibility that, one day you may get caught.
Karma is also always bound by time, because every action has a limited reaction. If you do something good to people they will come to thank you and be grateful to you as long as they are experiencing the effect of your action.
If is often asked, “Why do good people suffer?” No good action will yield a bad result and no bad action will bring a god result. This is the law of karma. As you sow, so shall you reap.
Karma is that which propels reincarnation. Why are some people born in a very violent environment and others in comfortable environment? The stronger the impression, the greater the possibility of the next life being according to that . So, often you reincarnate like the person you hate or love. The mind which is full of different impressions leaves this body but the impressions wait for a proper situation to come back. So it is the last thought that is very important. Whatever you do throughout your life, in the last moment your mind should be free and happy.
Getting rid of karma means getting rid of impressions. Some karma can be changed and some cannot. As human beings we have the ability to erase fear through meditation. If you meditate, become hollow and empty, whatever the fear is will just dissolve and disappear.
Our perception of suffering, of good and bad, is always relative. God is absolute reality; witness of all. See God as a movie director, rather than as a judge. He has no ill feeling for the villain and no special favour for the hero. Each one is playing his role. Live with the karma and not be attached to it. Awareness, alertness, knowledge and meditation will help erase past impressions. It has the strenght to dissolve and destroy any karma and bring freedom to you.
— Sri Sri Ravi Shankar
The Speaking Tree, Page No: 18, 13, April, 2011
You cannot measure love; and love does not diminish when you share it, says OSHO
“When the whole is taken from the whole, behold, the remainder is whole” — Ishavasya
1. Arithmatically speaking, If I take ten rupees from a safe full of millions, the total will be less.
2. When you give love and feel a sense of loss, know that what you gave wasn’t love
3. As you give love freely, the love within you begins to grow and you experience infinite love.
From the point of view of ordinary arithmetic this is absolutely incorrect. If we remove some part of a thing, the remainder cannot be the same as it was originally. Something less will remain. If I take ten rupees from a safe conatining millions of rupees, the total will be something less. It will be less even if ten paise are taken out. The remainder cannot be equal to the amount as it originally was. Similarly, however great the fortune may be, ten paise added will make it greater. But according to this sutra, the whole may be taken from the whole, not just ten paise but the entire fortune, and still the remainder is whole.
This seems like the babbling of a madman whose knowledge of arithmetic is nil. Even a beginner knows that a thing will be less if something is taken from it, no matter how little is taken; and if the whole is taken, there will be nothing left at all. But this sutra declares that not just something, but the whole, remains. Those who know only the logic of the money-box will certainly not understand this phenonmenon. Understanding appears from an altogether new direction.
Give To Have More
Does your love decrease when you give it to someone? Do you experience any shortage of love when you give it totally? No! ‘Love’ is the word we need to come to an understanding of this sutra; this is the word we shall have to use. However much you may part with your love, what you are left with remains as much as it was originally. The act of giving it away produces no shortage. On the contrary, it grows, increasing as you give it away, entering you deeper and deeper as you distribute it more and more. As you give it freely away, the wealth of love within you begins to grow. One who gives his total love, freely and unconditionally, becomes the possessor of infinite love.
Simple arithmetic can never comprehend that when the whole is taken from the whole, the remainder is whole. Only love can find the meaning in this statement. Perhaps, through Meera and Chaitanya you can find your way to understanding, for this is a subject relating to some other, unknown dimension, in which nothing decreases when given away. The only experience you have that can enable you to understand this in a sudden flash of insight is love.
If, having given your love, you experience a sense of loss, then know that you have no experience of love at all. When you give your love to someone, and feel within you that something has disappeared, then know that what you gave must have been something else. It cannot be love. It must be something belonging to the world of dollars and pounds. It must be a measurable thing which can be valued in figures, weighed in a balance and estimated in metres. Remember, whatever is measurable is subject to the law of diminution. Only that which is immeasurable and unfathomable will remain the same no matter how much is taken from it.
Drop Your Delusion
If someone loves me, I want that she love no one else, because my reasoning says that love divided is love diminished. So I seek to become sole owner and possessor of her love. My demand is that the person loving me give not even a loving glance to anyone else; such glance is poison because “I know” that now her love for me will begin to diminish. If I cling to this notion of love diminishing, I need to accept that I have no idea what love is. If I had any appreciation of true love, I would want my beloved to go out, and give it freely to the whole world, because through so giving it she would come to understand its secrets and mysteries, and as she falls deeper and deeper into love, her love towards me, too, would overflow. Love is immeasurable. Drop your delusion that true love diminishes when it is shared.
The Heartbeat of the Absolute,
Ishavasya Upanishad. Courtesy Osho Intl. Foundation.
The Speaking Tree, Page No: 04, 10, April, 2011